STORIES OF JESUS

THE HANDS OF GOD

THE DEATH OF JESUS

THE PASSION

EASTER SPECIAL

HE SENT A SAVIOR

Luke 7: 1-10

Tell me the Stories of Jesus

“When Jesus had finished saying all these things to the people, he went to Capernaum. A Roman officer there had a servant who was very dear to him; the man was sick and about to die. When the officer heard about Jesus, he sent some Jewish elders to ask him to come and heal his servant. They came to Jesus and begged him earnestly, ‘This man really deserves your help. He loves our people and he himself built a synagogue for us.’

So Jesus went with them. He was not far from the house when the officer sent friends to tell him, ‘Sir, don’t trouble your self. I do not deserve to have you come into my house; neither do I consider myself worthy to come to you in person. Just give the order, and my servant will get well. I, too, am a man placed under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.

Jesus was surprised when he heard this; he turned around and said to the crowd following him, ‘I tell you, I have never found faith like this, not even in Israel!’

The messengers went back to the officer’s house and found his servant well.”

“Instead of this, of his own free will he gave up all he had, and took on the nature of a servant. He became like man and appeared in human likeness.” Philippians 2:7

The Roman served the Jews by building a synagogue for them and Jesus, as He said, “Came first to the people of Israel.”

Jesus is the one who is also under authority and under orders. He obeyed them perfectly.

“’My food,’ Jesus said to them, ‘is to obey the will of the one who sent me and to finish the work he gave me to do.” John 4:34

Like the soldier, Jesus is willing to die.

“We were God’s enemies, but he made us his friends through the death of his Son. Now that we are God’s friends, how much more will we be saved by Christ’s life!” Romans 5:10

But unlike the soldier, Jesus was willing to die for the enemy!

The soldier paid for the building of a place of worship of those who would otherwise be his enemies. Jesus has paid with his blood for a place in heaven for us.

“They sang a new song: ‘You are worthy to take the scroll and to break open its seals. For you were killed, and by your death you bought for God people from every tribe, language, nation and race.” Revelation 5:9

A Dead Girl and a Sick Woman

¹⁸While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." ¹⁹Jesus got up and went with him, and so did his disciples.
²⁰Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. ²¹She said to herself, "If I only touch his cloak, I will be healed."
²²Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
²³When Jesus entered the ruler's house and saw the flute players and the noisy crowd, ²⁴he said, "Go away. The girl is not dead but asleep." But they laughed at him. ²⁵After the crowd had been put outside, he went in and took the girl by the hand, and she got up. ²⁶News of this spread through all that region.

Jesus Feeds the Five Thousand

¹³When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. ¹⁴When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
¹⁵As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
¹⁶Jesus replied, "They do not need to go away. You give them something to eat."
¹⁷"We have here only five loaves of bread and two fish," they answered.
¹⁸"Bring them here to me," he said. ¹⁹And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. ²⁰They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. ²¹The number of those who ate was about five thousand men, besides women and children.

Jesus Walks on the Water

²²Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, ²⁴but the boat was already a considerable distance^[1] from land, buffeted by the waves because the wind was against it.
²⁵During the fourth watch of the night Jesus went out to them, walking on the lake. ²⁶When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear.
²⁷But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."
²⁸"Lord, if it's you," Peter replied, "tell me to come to you on the water."
²⁹"Come," he said.
³⁰Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!"
³¹Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"
³²And when they climbed into the boat, the wind died down. ³³Then those who were in the boat worshiped him, saying, "Truly you are the Son of God."
³⁴When they had crossed over, they landed at Gennesaret. ³⁵And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him ³⁶and begged him to let the sick just touch the edge of his cloak, and all who touched him were healed.

BRING A CHILD BACK FROM DEATH

²¹When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. ²²Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet ²³and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." ²⁴So Jesus went with him.
²⁵A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. ²⁶She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. ²⁷When she heard about Jesus, she came up behind him in the crowd and touched his cloak, ²⁸because she thought, "If I just touch his clothes, I will be healed." ²⁹Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
³⁰At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
³¹"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
³²But Jesus kept looking around to see who had done it. ³³Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. ³⁴He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
³⁵While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
³⁶Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."
³⁷He did not let anyone follow him except Peter, James and John the brother of James. ³⁸When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. ³⁹He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." ⁴⁰But they laughed at him.
⁴¹After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). ⁴²Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. ⁴³He gave strict orders not to let anyone know about this, and told them to give her something to eat.

THE SOILS

Matthew 13:3-8; Mark 4:4-8; Luke 8:5-8

Matthew 13:3-8

3 Then he told them many things in parables, saying: "A farmer went out to sow his seed.
4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
6 But when the sun came up, the plants were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the plants.
8 Still other seed fell on good soil, where it produced a crop--a hundred, sixty or thirty times what was sown.

Mark 4:4-8

4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
6 But when the sun came up, the plants were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.
8 Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times."

Luke 8

5 "A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up.
6 Some fell on rock, and when it came up, the plants withered because they had no moisture.
7 Other seed fell among thorns, which grew up with it and choked the plants.
8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown." When he said this, he called out, "He who has ears to hear, let him hear."

THE MUSTARD SEED

Matthew 13:31, 32; Mark 4:30-32; Luke 13:18, 19

Matthew 13:31, 32

31 He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
32 Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."

Mark 4:30-32

30 Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it?
31 It is like a mustard seed, which is the smallest seed you plant in the ground.
32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."

Luke 13:18, 19

18 Then Jesus asked, "What is the kingdom of God like? What shall I compare it to?
19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."

THE FISHING NET

Matthew 13:47-50

Matthew 13:47-50

47 "Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous
50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

THE WEEDS

Matthew 13:24-30

Matthew 13:24-30

24 Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field.
25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 "The owner's servants came to him and said, `Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
28 "'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?'
29 "'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them.
30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'

The Kingdom of God Is at Hand

"Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:14, 15.

The Messiah's coming had been first announced in Judea. In the temple at Jerusalem the birth of the forerunner had been foretold to Zacharias as he ministered before the altar. On the hills of Bethlehem the angels had proclaimed the birth of Jesus. To Jerusalem the magi had come in search of Him. In the temple Simeon and Anna had testified to His divinity. "Jerusalem, and all Judea" had listened to the preaching of John the Baptist; and the deputation from the Sanhedrin, with the multitude, had heard his testimony concerning Jesus. In Judea, Christ had received His first disciples. Here much of His early ministry had been spent. The flashing forth of His divinity in the cleansing of the temple, His miracles of healing, and the lessons of divine truth that fell from His lips, all proclaimed that which after the healing at Bethesda He had declared before the Sanhedrin,--His Sonship to the Eternal.

If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. To them first was given the opportunity to become heralds of the kingdom and grace of God. But Israel knew not the time of her visitation. The jealousy and distrust of the Jewish leaders had ripened into open hatred, and the hearts of the people were turned away from Jesus.

The Sanhedrin had rejected Christ's message and was bent upon His death; therefore Jesus departed from Jerusalem, from the priests, the temple, the religious leaders, the people who had been instructed in the law, and turned to another class to proclaim His message, and to gather out those who should carry the gospel to all nations.

As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ's withdrawal from Judea has been repeated. When the Reformers preached the word of God, they had no thought of separating themselves from the established church; but the religious leaders would not tolerate the light, and those that bore it were forced to seek another class, who were longing for the truth. In our day few of the professed followers of the Reformers are actuated by their spirit. Few are listening for the voice of God, and ready to accept truth in whatever guise it may be presented. Often those who follow in the steps of the Reformers are forced to turn away from the churches they love, in order to declare the plain teaching of the word of God. And many times those who are seeking for light are by the same teaching obliged to leave the church of their fathers, that they may render obedience.

The people of Galilee were despised by the rabbis of Jerusalem as rude and unlearned, yet they presented a more favorable field for the Saviour's work. They were more earnest and sincere; less under the control of bigotry; their minds were more open for the reception of truth. In going to Galilee, Jesus was not seeking seclusion or isolation. The province was at this time the home of a crowded population, with a much larger admixture of people of other nations than was found in Judea.

As Jesus traveled through Galilee, teaching and healing, multitudes flocked to Him from the cities and villages. Many came even from Judea and the adjoining provinces. Often He was obliged to hide Himself from the people. The enthusiasm ran so high that it was necessary to take precautions lest the Roman authorities should be aroused to fear an insurrection. Never before had there been such a period as this for the world. Heaven was brought down to men. Hungering and thirsting souls that had waited long for the redemption of Israel now feasted upon the grace of a merciful Saviour.

The burden of Christ's preaching was, "The time is fulfilled, and the kingdom of God is at hand; repent ye, and believe the gospel." Thus the gospel message, as given by the Saviour Himself, was based on the prophecies. The "time" which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel. "Seventy weeks," said the angel, "are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy." Dan. 9:24. A day in prophecy stands for a year. See Num. 14:34; Ezek. 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks," sixty-nine weeks, or four hundred and eighty-three years. Dan. 9:25. The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1, 9, margin), went into effect in the autumn of B. C. 457. From this time four hundred and eighty-three years extend to the autumn of A. D. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A. D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. "The time is fulfilled."

Then, said the angel, "He shall confirm the covenant with many for one week [seven years]." For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. "In the midst of the week He shall cause the sacrifice and the oblation to cease." Dan. 9:27. In the spring of A. D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.

The one week--seven years--ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution "went everywhere preaching the word" (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.

The time of Christ's coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, "Whoso readeth, let him understand." Matt. 24:15. After His resurrection He explained to the disciples in "all the prophets" "the things concerning Himself." Luke 24:27. The Saviour had spoken through all the prophets. "The Spirit of Christ which was in them" "testified beforehand the sufferings of Christ, and the glory that should follow." 1 Peter 1:11.

It was Gabriel, the angel next in rank to the Son of God, who came with the divine message to Daniel. It was Gabriel, "His angel," whom Christ sent to open the future to the beloved John; and a blessing is pronounced on those who read and hear the words of the prophecy, and keep the things written therein. Rev. 1:3.

"The Lord God will do nothing, but He revealeth His secret unto His servants and prophets." While "the secret things belong unto the Lord our God," "those things which are revealed belong unto us and to our children forever." Amos 3:7; Deut. 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.

As the message of Christ's first advent announced the kingdom of His grace, so the message of His second advent announces the kingdom of His glory. And the second message, like the first, is based on the prophecies. The words of the angel to Daniel relating to the last days were to be understood in the time of the end. At that time, "many shall run to and fro, and knowledge shall be increased." "The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand." Dan. 12:4, 10. The Saviour Himself has given signs of His coming, and He says, "When ye see these things come to pass, know ye that the kingdom of God is nigh at hand." "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares." "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man." Luke 21:31, 34, 36.

We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord's coming in glory as near at hand.

The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,--the precious last years of grace to the chosen people,--they spent in plotting the destruction of the Lord's messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men's thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

"But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness." While we are not to know the hour of our Lord's return, we may know when it is near. "Therefore let us not sleep, as do others; but let us watch and be sober." 1 Thess. 5:4-6.

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